Photo by dhester on Morgue File.
Friday: (Mt. 26.47-56, Mk. 14. 43-52, Lk. 22.47-53, Jn. 18.2-12—Judas betrays Christ and Jesus is arrested: Jn. 18.13-14, 19-24—Jesus is brought before Annas: Mt. 26.57-68, Mk. 14.53-65—Jesus is brought before Caiaphas, the high priest and the Sanhedrin: Mt. 26.69-75, Mk. 14.66-72, Lk. 22.55-62, Jn. 18.15-18, 25-27—Peter denies Christ: Mt. 27.1-2, Mk. 15.1, Lk. 22.66-71—Jesus is tried before the Sanhedrin and is sent to Pontius Pilate: Mt. 27.3-10—Judas hangs himself: Mt. 27.11-14, Mk. 15.2-5, Lk. 23.1-7—Jesus is brought before Pilate and then sent to Herod: Lk. 23.6-12—Jesus is brought before Herod and then sent back to Pilate: Mt. 27.15-26, Mk. 15.6-15, Lk. 23.13-25, Jn. 18.28-19.16—Jesus is brought before Pilate a second time, questioned by Pilate and condemned to death: Mt. 27.27-54, Mk. 15.16-39, Lk. 23.26-49, Jn. 19.16-37—Jesus is crucified between two thieves, he is crucified around 9am and will remain on the cross six hours until 3pm when he dies.)
We come at last to the day of execution. We call it Good Friday. Many have asked, why we would call this Friday good? How can we call the day that Jesus was horribly beaten and crucified good? It does seem an odd adjective at first. It does not seem to fit the events of that day. Perhaps we feel that others would be more appropriate, such as: Black Friday or Sad Friday or the like. Read the rest of this entry »